Just like with speech, thoughts aren’t only about their literal content but also their function. Morin et al (2011) found that one function of inner speech was self-motivation. Some inner outbursts do serve to boost confidence by self-praise (“that was brilliant”!) or motivate corrective behavior by self-chastisement (“that was stupid”!).
Temporal discounting undermines persistence in the pursuit of difficult long-term goals. It's too bad that the period of life associated with temporal discounting - aka youth - is also the time of greatest potential for skill/expertise building, which, unfortunately, also requires self-control, grit, emotion management, and conscientiousness.
Some may say the prosody of thoughts simply reflects their emotionality: words flowing on a sea of feeling. But when we engage in imaginary conversations, are the feelings heard in the words independent from the communicative intention, which is to have an effect on an imagined audience? Emotional expression is calibrated in the real world – why not in the world inside our heads?
Thoughts that amplify bad feelings aren’t necessarily dysfunctional – they may serve a useful purpose. Some unpleasant thoughts lead to breakthroughs; others become repetitive and reap diminishing returns.
In “Self Comes to Mind”, Antonio Damasio writes of the homeostatic range associated with the well-being of living creatures. Venture too close to the periphery of this range and you get pain. Inhabit the middle and you get pleasure. ... Now compare the concept of the homeostatic range to the idea of homeostatic balance. Homeostatic balance is a perfectly respectable concept meaning a condition of equilibrium. But my interest is in the “use value” of the word ‘balance’: what it is meant to evoke and accomplish...
When you have strong opinions, you may be wrong. When you have weak opinions, you may be wrong. When you think it's all too complicated to have an opinion, you may be wrong. If you keep having the same kinds of opinions (strong, weak, oppositional), you'll probably over-relying on heuristics and not trying hard enough.
What is the difference between “awareness” and focal attention? Is “awareness” the same as “consciousness”?... Is “awareness” of online focal attention possible, i.e., awareness simultaneous with and distinct from focal attention? Or is “awareness” really the same thing as focal attention? And if we are “aware” of focal attending, is it simultaneous with the attending or awareness of attending that just passed? Please answer and get back to me.
Can one truly embrace the scientific method and revere religious masters or teachings as depositories of wisdom? If so, is that because one has assigned different epistemological realms to science and religion? Or does one try to explain religious sentiments as compatible with an attitude of scientific scrutiny?
Viewing humans as primates-mammals-animals-life forms, the concept of “enlightenment” and of “enlightened” beings seems strange to me. If enlightenment exists, could animals other than humans become enlightened? Why? Why not?
... Instead of thinking about political differences in terms of values, think of these differences in terms of priorities. Priorities are informed by multiple, often competing, goals based on multiple, often competing, values. Since multiple goals and values are involved, at least some are likely to be shared across the political spectrum.
Self-control operates much like a cybernetic feedback system and includes 3 interacting components: the setpoint, a discrepancy, and the correction (or reduction of discrepancy).
Kelly McGonigal defines willpower as "the ability to do what you really want to do when part of you really doesn’t want to do it." It consists of three competing elements: 1) I will – the ability to do what you need to do; 2) I won’t – the other side of self-control; the inability to resist temptation; and 3) I want – your true want, the ability to remember the big picture of your life.
A lot of mind wandering does seem to be on a mission of sorts: rehearsing, planning, rehashing – as if trying to achieve resolution to some sort of unfinished business. Unfinished business implies a goal – something has not been achieved. Of course, many of these mental missions are aborted mid-stream, as life and other missions intervene.
We’ve all been advised to “accept” some bad thing. You know: “it is what it is”, “embrace the suck”, and variations thereof. But what does it mean to accept something?
For those who want to understand the Other Side better, here’s a few do’s and don’ts: ...Don’t paint the Other Side with a broad brush; realize there is a range of opinions within all groups. ...Don’t attribute the opinions of the most extreme of the Other Side to the whole group. ...
Observing thoughts is like registering words without trying to understand what is being said. If we’re talking to someone, we want them to listen to us, not observe us. Listening requires relinquishing control, allowing oneself to enter another world – to be taken into that world. To follow the sprites. Listening involves a lot of non-listening - attention to something other than the just the words: gestures, facial expressions, inflections, interpretations of what we’re hearing, inchoate reactions, incipient responses partly rehearsed.
Per Laska and Gurman, “common factors” are those that are “necessary and sufficient for change: (a) an emotionally charged bond between the therapist and patient, (b) a confiding healing setting in which therapy takes place, (c) a therapist who provides a psychologically derived and culturally embedded explanation for emotional distress, (d) an explanation that is adaptive (i.e., provides viable and believable options for overcoming specific difficulties) and is accepted by the patient, and (e) a set of procedures or rituals engaged by the patient and therapist that leads the patient to enact something that is positive, helpful, or adaptive.” (p. 469)
A few types of Power: Control over Resources, Control over Rewards, and Coercion/Punishment. Power is subject to the Law of Personal Exploitation – the person/entity who cares less has the power to exploit the person who cares more (applicable to government services to employer-employee relations to marriages, etc.).
Having too much time on one’s hands, as in "today I really don't have to do anything, although I know I should" often leads to inertia and procrastination, which feeds on itself: the longer one delays doing something, the harder it is to just do it. Not doing erodes self-confidence in one’s ability to achieve something through doing. Self-confidence isn’t a willed attitude – if it’s healthy and not delusional, self-confidence is based on accumulating evidence one can do what it takes for the task at hand
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The thing about monopolies is that they are mostly harmful when they are truly monopolies - that is, there is no real competition for the product/service they provide and the price of entry is steep for potential competitors. But what constitutes the competition is not always obvious. Take Greyhound. Greyhound could be considered a monopoly in some areas of the country, but only when competition is defined as other companies of the same kind, i.e., other bus companies. We know that’s absurd. Greyhound’s competitors are also other forms of transportation: cars, planes, trains.